51�Թ�

During the young activists discuss their lives and efforts to preserve their languages and cultures.

San Juan Comalapa is an agriculturally based municipality located in the central highlands of Guatemala. The majority of the population consists of indigenous Mayan-Kaqchikel peoples who rely on farming for their livelihood. In these territories, youth frequently migrate to other countries due to the lack of employment and business opportunities. Young indigenous women are the most affected, having fewer possibilities to get well-remunerated jobs. To provide viable livelihoods and prevent outmigration, the Comalapan Producers Association (ASPROC) offers capacity-building and training activities for young farmers in the region.

The  programme, launched by Food and Agriculture Organization of the 51�Թ� () and the UK government, aims to provide countries with technological means to combat deforestation and actively involve Indigenous Peoples in forest monitoring. The programme has already begun implementation in 11 countries, including Papua New Guinea, where it combines modern technology with traditional knowledge to halt deforestation and restore degraded land. Custodians like Besta Pulum can now monitor their forest area using high-resolution satellite imagery and Open Foris Ground, a tool that allows them to demarcate their forest and monitor it using Google Earth.

In Paraguay, indigenous peoples lack access to basic needs such as adequate food, education, housing, justice and health, which puts at risk the achievement of most national and international commitments, including the . supports Paraguay’s efforts to adopt a social protection system that integrates human rights, alleviates structural inequalities and generates sustainable growth. With funding from the , the Office is working with the government, civil society, human rights institutions and academia, providing technical assistance and analytical data, and enhancing capacity to build institutional and financial capacity to ensure social security for all.

Nenquimo, a advocate, fronted a lawsuit that banned resource extraction on 500,000 acres of her ancestral lands. The victory of that court case has brought new hope to Indigenous communities.

The  (15-26 April) is a high-level advisory body that provides expert advice, raises awareness on indigenous issues, and promotes the full application of the . The Forum celebrates a yearly meeting since 2002 to discuss socioeconomic issues concerning indigenous communities. This twenty-third session will take place at UN Headquarters in New York and will focus on improving the self-determination rights of Indigenous people with a focus on the perspectives of Indigenous youth.

Olinda Silvano is an artist and leader in a Shipibo-Conibo indigenous community in Peru’s capital city, Lima. She is determined to overcome the challenges she and her people face, including discrimination, lack of social protection and housing. She believes education is the best inheritance we can give.  Explore the full multimedia story on ’s .

With around the corner, IFAD focuses on native communities across the world. First up, , a Senior Technical Specialist on Indigenous Peoples, then a discussion on gender and land rights, climate change and food with indigenous chefs, activists, and experts. We learn more about free, prior and informed consent and hear from IFAD Goodwill Ambassador Sabrina Dhowre Elba and climate reporter Qasa Alom in Bangladesh. 

Photo: © IFAD/Michael Benanav

Indigenous women like this Ecuadoran farmer have precious ancestral knowledge about growing and using traditional foods. They are the backbone of their families and communities — and make up roughly one-eighth of Latin America’s rural population. Even more crucially, perhaps, they keep and transmit precious ancestral knowledge on growing and using traditional foods, whose importance is only now being recognized. Yet the vital role the region’s Indigenous rural women play in their communities and society is very seldom acknowledged, much less celebrated.  helps to support Indigenous rural women to overcome historic barriers, fully harness the ancestral wisdom they carry, and contribute on an equal footing to the life of their communities. 

Indigenous peoples offer us valuable ways to address the global water crisis through their traditional practices, both in terms of the sustainable management of aquatic ecosystems and the democratic governance of safe drinking water and sanitation. In the worldviews of indigenous peoples, water belongs to everyone and should remain available to all, as a common good. Voicing their concerns, indigenous peoples pointed out numerous challenges on water rights they face that have undermined their access to clean water and proper sanitation, according to a new .

The Wampís Nation protects the largest tropical forest in the world, and today, after decades of intense fighting to defend the land, they are leading a powerful effort to confront the water crisis by protecting the “flying rivers”. The Wampís Nation’s forests cover more than 1.3 million hectares within Peru, but through the flying rivers, they supply water for three countries. Flying rivers are caused by the sheer scale of evaporation and transpiration in the forests. The forests preserved by the Wampís Nation ensure water security for regions at risk of drought.

After successfully reclaiming her people’s territory in Quebrada de Humahuaca, Northern Argentina, Celestina Ábalos turned to tourism to share and promote her indigenous culture. entrepreneurship training during the COVID-19 pandemic helped her business to grow. See the full story on .

Indigenous peoples use language in a powerful way to describe Mother Nature. presents five unique words indigenous peoples use to describe the natural environment.

In the Yunnan Province, the Bai and Naxi women reached an agreement in favor of the sustainable collection of morille mushrooms. The mushrooms can only be picked when they are more than 5cm in size and are open and dispersed to allow the mushrooms to fully release their spores. Furthermore, the women patrol and supervise possible theft of wood and herbs. China’s ethnic minority women play a vital role in protecting traditional knowledge and cultural heritage. Since 2010, more than 41,800 people belonging to China’s ethnic minorities have been supported by the implemented by .

 encourages Indigenous and local community youth to express themselves on climate change and climate action – while raising their awareness on how copyright can be used to protect their creativity expressed in the photographs. Among the hundreds of applications received, Joanderson Gomes de Almeida, 30, an indigenous Pankararu from Brazil was chosen as the first place winner of the competition. His photograph shows a tradition called the Pulling of the Vine, which helps to predict whether the coming year will be one of good harvests, abundance and good rains.