It鈥檚 Sunday night at Aba House, an open-air bar in Lom茅, Togo鈥檚 capital, and stylish young men and women in modern African dress fill the dance floor as the bass guitarist pumps up the tempo. Powerful! Soulful!
The lyrics are in Mina, a local language in southern Togo and parts of neighboring Benin, but the music is unmistakably Afro-Cuban, a genre with global acclaim.
The weather is cool, the air filled with a misty marine breeze coming from the roaring Atlantic Ocean.
Across the street, onlookers marvel at the colorful dresses and practiced dance moves and watch as patrons nibble on finger food and wash it down with beer, whiskey and soft drinks.
A few minutes earlier, the band had played an up-tempo reggae tune and a highlife rendition of a Christian hymn, but it was the sound of the Afro-Cuban rumba that got people spinning, shimmying and swinging their hips on the now-crowded dance floor.
鈥淭his is my father鈥檚 bar and we play here every Sunday evening,鈥� George Lassey, the bandleader, told Africa Renewal. 鈥淲e play all kinds of music: reggae, gospel, salsa and others.鈥�
However, Mr. Lassey says, salsa is 鈥渂y far the most requested during our live performances.鈥�
Salsa music has remained popular in West Africa since it was introduced in the region in the 1950s, reportedly by sailors.
From Lom茅 to Bamako in Mali, Conakry in Guinea, Cotonou in Benin and Dakar in Senegal, live bands have gained international fame playing catchy Cuban dance tunes.
Among the well-known bands incorporating the Cuban groove are Orchestra Baobab and Le Super Etoile de Dakar, the latter famed for mbalax and Latin-influenced dance music, in which Senegalese superstar Youssou N鈥橠our, who is also a UNICEF Goodwill Ambassador, shot to fame. Others include the Rail Band in Bamako and Orchestre Poly-Rhythmo de Cotonou.
African-flavored salsa
In early 2010, some of Africa鈥檚 renowned salsa vocalists joined forces with New York鈥揵ased musicians to form Africando, a group that successfully brought African-flavored salsa to the global music market.
Growing up in Benin, Ang茅lique Kidjo, now an internationally acclaimed artist and another UNICEF Goodwill Ambassador, felt a strong connection to salsa.
鈥淎s I was listening to Celia, I could hear Africa,鈥� Ms. Kidjo remembers, referring to Celia Cruz, often called the 鈥淨ueen of Salsa.鈥�
In July 2016, Ang茅lique Kidjo teamed up with several New York鈥揵ased Cuban musicians to perform a tribute to the late Celia Cruz before taking the show on the road across the US, Europe and Asia.
The enduring popularity of salsa and the recent emergence of genres such as AfroSoca in the Caribbean signal the resilience of African and Africa-inspired arts and culture throughout centuries, sometimes amid challenging circumstances.
鈥淚t is well known that salsa and Caribbean rhythms have African roots. But it is also true that a lot of modern African music owes a lot of its influences to salsa and el son cubano,鈥� says Angel Romero Ruiz, founder and senior editor of World Music Central, a US-based online magazine dedicated to world music. El son cubano is a quintessential Afro-Cuban song style (the term can refer to a dancing style as well).
A round-trip phenomenon
Music experts have coined the phrase 鈥渞ound-trip phenomenon鈥� to refer to rhythms and sounds that travel before returning to their source.
The Congolese rumba is an example of the round-trip phenomenon. It is derived from el son cubano. Son originally played the function of telling the news of the countryside. Among its fundamental Hispanic components are the vocal style and lyrical poetry of the songs. Its call-and-response pattern comes from African Bantu tradition.
鈥淚nd茅pendance Cha Cha,鈥� performed by Joseph Kabasele (known by his stage name Le Grand Kall茅), was composed and performed for the first time in 1960 to celebrate the imminent independence of the former Belgian Congo (present-day Democratic Republic of Congo). The song quickly gained continentwide appeal during a period when several other African countries were in the process of gaining independence from colonial rule. The song is still performed today, and it has inspired other pan-African genres such as soukous, makossa and coup茅 d茅cal茅.
In turn, makossa, a Cameroonian genre popularized internationally by saxophonist Manu Dibango, contributed to the emergence of disco in the US through his song 鈥淪oul Makossa.鈥�
In the album Thriller, released in 1982, Michael Jackson鈥檚 song 鈥淲anna Be Startin鈥� Somethin鈥欌�� includes the refrain, 鈥淢ama-say mama-sah ma-ma-coo-sah.鈥� Music experts believe Mr. Jackson sampled the refrain from Mr. Dibango鈥檚 album.
Over the years Congolese rumba, Nigerian Afrobeat, Ghanaian highlife, Caribbean calypso, Antilles zouk, Trinidadian soca and dancehall music gained currency in Africa and in the diaspora, while becoming telling signs of the popularity of African rhythms and their influences around the world.
Afrosoca genre
In the Caribbean, AfroSoca鈥攁 blend of Afrobeat, traditional soca and dancehall鈥攅merged in 2014. The genre, introduced by Trinidadian Olatunji Yearwood, has been growing in popularity on both sides of the Atlantic, and as far away as South Africa.
In West Africa, popular Nigerian artist Flavour N鈥檃bania scored a major hit in 2011 with a catchy remix of his 2005 song 鈥淣wa Baby (Ashawo Remix).鈥� The song was a cover of 鈥淪awale,鈥� a popular highlife hit from the 1960s. The original 鈥淪awale鈥� and its 2005 cover had a slow beat typical of Ghanaian and Nigerian highlife music.
Yet 鈥淪awale鈥� appears to borrow its rhythmic and melodic base from 鈥淓l Manisero,鈥� also known as 鈥淭he Peanut Vendor,鈥� a popular Cuban piece. Fast forward to 2011, and the original rhythm and tempo have been transformed into a major hit straight out of Nigeria.
Were it not for the lyrics in pidgin English and the nationality of the artist, people in the Caribbean would have mistaken the hit for theirs because of the heavy influence of soca and dancehall.
Ghanaian Azonto
It is a surprise that the 2017 carnival hit 鈥淏ouncing鈥� from Shemmy J & Imran Nerdy, both artists from Saint Lucia, unmistakably reminds listeners of Flavor鈥檚 鈥淎shawo鈥� Remix.
Another Nigerian Afrobeat artist, Iyanya, succeeded in blending elements of Cameroonian makossa, Ivorian coup茅 d茅cal茅 and Ghanaian azonto into his song 鈥淜ukere.鈥�
鈥淜ukere鈥� sounds like a soca song, so much so that while rehearsing for a carnival in Port of Spain in Trinidad, dancers had no problem warming up with Iyanya moves while listening to soca.
鈥淧erhaps [he has] brought the commonalities between soca and afrobeats鈥攁s well as dancehall鈥攊nto sharpest focus,鈥� Jesse Serwer, a freelance music reviewer, writes of 鈥淪anko,鈥� a hit from Timaya, another Nigerian artist. 鈥淭he song seamlessly straddles all three genres; its video features a mixture of dancehall movements and Nigerian steps.鈥�
Timaya responded: 鈥淢y intention was to develop a unique sound, that when played across continents, the response and the vibe will be the same. And I am very happy to say I achieved that.鈥�
To raise awareness of the human rights of millions of people of African descent living throughout the world while celebrating the important contribution made by them, the 51吃瓜 proclaimed 2015 to 2024 the International Decade for People of African Descent. Music is an important contribution made by people of African descent.
A fusion of African and Caribbean contemporary rhythms and sounds, AfroSoca, is the new roundtrip, continuing the cross-fertilization of African rhythms.听 听 听
